Kamka Silk Textiles (Andrei Mirea)

Title: Kamka Silk Textiles in the Fifteenth-Century Black Sea Region
Date: 15th century
Geography: Eastern Europe, Near East, Middle East
Culture: Various
Medium: Silk
Dimensions: Image 1: dimensions not known; Image 2: L. 44 in. (111.8 cm), W. 26 3/4 in. (67.9 cm; Image 3: H. 56 1/2 in. (143.5 cm), W. 23 1/4 in. (59.1 cm), Mount: H. 47 1/8 in (119.7 cm)
Current Institutions: Image 1: Formerly at Paris, Galerie Benli Arts de L’Islam; Images 2-3: New York, The Metropolitan Museum of Art
Inventory numbers: Image 1: no inventory number known; Image 2: 52.20.19; Image 3: 17.22.6a–d.

alt="A fragment of a textile featuring alternating sections of red and blue, adorned with interwoven metal threads and Oriental motifs"
Fig. 1. Late 15th-century luxurious Ottoman kamka from Bursa featuring intricate Oriental motifs and interwoven metal threads. The image, taken from the study by Frédéric Hitzel (see bibliography), is reproduced in this publication with the generous authorization of the journal Rives méditerranéennes, to which we extend our sincere gratitude for permitting its use.

Keywords: silk textiles, kamka, Genoese Caffa, fabrics, Ottoman Empire, Central Asia, Persia

Citation: Andrei Mirea, “Kamka Silk Textiles in the Fifteenth-Century Black Sea Region,” in “The Material Culture of the Medieval Black Sea,” Medieval Black Sea Project, edited by Teresa Shawcross et al., https://medievalblackseaproject.princeton.edu/kamka-silk-textiles-andrei-mirea/

BodoArXiv: https://doi.org/10.34055/osf.io/v8dct

The extensive commercial networks established between communities of Italian merchants and mercantile cities within the Mongol Empire during the second half of the thirteenth century significantly increased the circulation of Asian goods in the Black Sea basin. For over two hundred years, from the thirteenth to the fifteenth centuries, during which the basin served as a pivotal point of convergence in international trade, silk was one of the principal goods that reached Europe by travelling along this route. One particular type of silk textile came to be known around the Black Sea under several names, which were in fact the phonetic and graphic variants of the same word whose eastern origins have not yet been fully clarified (a possible Chinese etymology is mentioned in most dictionaries). An examination of records in several of the languages most frequently employed along the littoral and in the hinterland of the Sea reveals that, this silk was referred to as: camocatus (in Latin), camocato (in Italian), camhă (in Romanian), kamcha (in Polish), kamka (in Ukrainian and Russian), kamuha (in Bulgarian), καμουχάς (in Greek), and kemha (in Ottoman-Turkish). These different versions of the same word point to the wide dissemination within the region of this highly valued commercial product within the mercantile, noble, and princely milieux of the time. Beyond functioning as a mere transit area for silk goods heading to Western markets, the trade routes traversing Eastern and South-Eastern Europe also allowed local elites to procure silks.

One of the main reasons for the popularity enjoyed by this type of textile in the affluent circles of temperate regions of Europe resides in the fact that kamka, as we shall name it henceforth, was one of the thickest and heaviest types of silk produced in the period. From a technical standpoint, it was a multiweave textile that was generally produced as a compound weave incorporating two different woven structures. Although some of the most elaborate pieces displayed colorful patterns that were often embellished with metal-wrapped threads, monochrome examples were the most widespread. Despite their lack of detail, surviving written descriptions provide an overall picture of the most prevalent colors and patterns, and also allow a better grasp of the ways in which such fabrics were commonly utilized. In the vicinity of the Black Sea, the most common colors in which kamka was sold seem to have been bright green, pale green, brilliant blue, light blue, red, purple, and white. The patterns could include naturalistic (e.g. floral motifs) and geometric (e.g. stripes) designs, as well as incorporate gold thread. These silk textiles were highly appreciated as diplomatic gifts, but were also used to endow churches and monasteries, as well as to produce lavish hangings and altar cloths, book covers, ceremonial garments for both clergy and laity, various other sartorial accessories, and even soft furnishings such as bed quilts and pillows.

alt="A fragment of a textile with a red background, featuring large, stylized floral motifs in gold, accented with blue and red details, interwoven with metal threads."
Fig. 2. Late medieval fragment of an Ottoman kamka ceremonial garment produced in Bursa. Creative Commons CC0 1.0 Universal License. Courtesy of the Metropolitan Museum of Art.

Identification of the production centers that created these silk cloths during the fifteenth century remains inconclusive. According to the traditional view of scholarship, Tamerlane’s bloody wars (1370–1405) put an end to commercial ties between Central Asia and the Black Sea region. As a consequence, it has been generally inferred that the silks sold on the markets of Eastern Europe might have come almost entirely from the Ottoman Empire, either produced in Bursa and Constantinople or brought along the southern branch of the Silk Route to Syria and Egypt and then re-exported northwards. Be that as it may, a closer examination of some fifteenth-century Russian sources and of the recently published Genoese registers of the financial administration of Caffa offers us more comprehensive insight into the commercial networks through which these goods passed. The fact that several types of kamka repeatedly appear in the registers of the Massaria of Genoese Caffa under names (such as camocatus besdobes and camocatus saranchi, and probably camocatus sepai, camocatus cogori and camocatus giangari as well) indicating origins from Central Asia convincingly suggests that the trade links established between the historical region of Turkestan and the Black Sea basin during the fifteenth century should be reconsidered. By the same token, Persia can be shown to have supplied Ottoman markets not only with raw silk, but also with finished silk products, and some of these silks were afterwards re-exported to the northern regions of the Pontic basin. A major production center that played a significant part in providing silk fabrics to the Black Sea commerce was, needless to say, the Ottoman city of Bursa. Therefore, the principal sources of supply for this type of silk cloth appear to have been the Ottoman Empire, Persia, and Central Asia.

alt="A textile fragment featuring a central floral motif in red, surrounded by intricate gold and green leaves and small blue flowers, interwoven with metal threads."
Fig. 3. Late medieval fragment of Turkish kamka silk showcasing the use of metal-wrapped thread in its design. Creative Commons CC0 1.0 Universal License. Courtesy of the Metropolitan Museum of Art.

Biography
Andrei Mirea is a PhD student at the “Nicolae Iorga” Institute of History of the Romanian Academy in Bucharest. His main fields of interest are medieval Moldavia (with an emphasis on social history, economic history, and taxation), the history of the medieval Black Sea, and more generally the Romanian Middle Ages.

Selected Bibliography
Bilgi, Hülya. Çatma and Kemha. Ottoman Silk Textiles. İstanbul: Sadberk Hanım Museum, 2007.

Dode, Zvezdana. “On the Issue of Silk Weaving in Genoese Kaffa and Textiles from the Belorechenskaia Kurgans.” The Silk Road 11 (2013): 113-122.

Dzhanov, Oleksandr. “Каффа и Крым во второй половине XIV в. (преимущественно по данным книг массарии Каффы).” [“Kaffa i Krym vo vtoroj polovine XIV v. (preimuŝestvenno po dannym knig massarii Kaffy”]. Sougdaia Collection 7/1 (2018): 44-303.

Dzhanov, Oleksandr. “Каффа, Крымское ханство и османы в 1454–1456 гг (по данным книг массарии Каффы).” [“Kaffa, Krymskoe hanstvo i osmany v 1454–1456 gg (po dannym knig massarii Kaffy)”]. Sougdaia Collection 8/2 (2019): 79-373.

Dzhanov, Oleksandr. “Каффа, Крымское ханство и соседние государства в 1456–1459 гг. (по данным книг массарии Каффы).” [“Kaffa, Krymskoe hanstvo i sosednie gosudarstva v 1456–1459 gg. (po dannym knig massarii Kaffy)”]. Sougdaia Collection 9/3-4 (2021): 163-462.

Dzhanov, Oleksandr. ““Книга Масарії Кафи 1441–1442 рр.” [“Kniga Masarії Kafi 1441–1442 rr.”]. Ucrainica Mediaevalia 4 (2021): 308-375.

Hitzel, Frédéric. “Production et techniques de tissage de la soie à Bursa aux XVe et XVIe siècles.” In Les textiles en Méditerranée (XVe–XIXe siècle). [Fabrication, commercialisation et consommation, edited by Gilbert Buti, Jean-Paul Pascual, and Olivier Raveux, special issue.] Rives nord-méditerranéennes 29 (2008): 11-24.

Konovalova, Irina. “Some Data about Silk-Weaving in Caffa in the XIVth–XVIth Centuries.” In La seta in Europa sec. XII–XX. Atti della “ventiquattresima Settimana di studi”, 4–9 maggio 1992, edited by Simonetta Cavaciocchi, 335-338. Florence: La Monnier, 1993.

Lesnikov, Michail P. “Les Liaisons maritimes et continentales des cités de la côte septentrionale de la mer Noire au XIIIe–XVe siècles.” In Navigazioni mediterranee e connessioni continentali (secoli XI–XVI). Atti dell’XI Congresso Internazionale di Storia Marittima (Bari, 28 agosto–9 settembre 1969), edited by Rosalba Ragosta, 115-130. Naples: Lucio Pironti Editore, 1982.

Mirea, Andrei. “Moldavia and Caffa during the Fifteenth Century. New Sources and Interpretations.” Revista Istorică 32/4-6 (2021): 267-297.

Mirea, Andrei. “Le Commerce pontique au XVe siècle vu à travers les marchandises d’outre-mer véhiculées en Moldavie.” Études Balkaniques 60/3 (2024): 687-739.

Rosati, Maria Ludovica. “Panni tartarici: Fortune, Use, and the Cultural Reception of Oriental Silks in the Thirteenth and Fourteenth-Century European Mindset.” In Seri-Technics: Historical Silk Technologies, edited by Dagmar Schäfer, Giorgio Riello, and Luca Molà, 73-88. Berlin: Max-Planck-Gesellschaft zur Förderung der Wissenschaften, 2020.

Teplyakova, Anastasia, and Kramarovsky Mark. “«Porta Vonitiche vel Filatorum» di Caffa e i tessuti italiani nel XIV–XV secolo nel Caucaso settentrionale.” In Lo Stile dello Zar. Arte e moda tra Italia e Russia dal XIV al XVIII secolo. Prato: Museo del Tessuto, 19 settembre 2009–10 gennaio 2010, edited by Cristina Acidini, Irina Artemieva, Marco Ciatti, Daniela Degl’Innocenti, Tatiana Lekhovich, and Roberta Orsi Ladini, 23-31. Milano: Skira, 2009.

Watt, James C.Y. and Anne W. Wardwell. When Silk was Gold: Central Asian and Chinese Textiles. New York: The Metropolitan Museum of Art, 1997.

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